Discuss on 28-07-2025 about Nashoihul Ibad Chapter 1 Part 9
Opening
قَالُوْا سُبْحٰنَكَ لَا عِلْمَ لَنَآ اِلَّا مَا عَلَّمْتَنَاۗ اِنَّكَ اَنْتَ الْعَلِيْمُ الْحَكِيْمُ ٣٢
They replied, “Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the All-Wise. (QS. Albaqarah:32)
Material
Succumbing to Desires and Arrogance
وَعَنْ سُفْيَانَ الثَّوْرِيِّ رَضِيَ اللهُ عَنْهُ: كُلُّ مَعْصِيَةٍ عَنْ شَهْوَةٍ فَإِنَّهُ يُرْجَى غُفْرَانُهَا كُلُّ مَعْصِيَةٍ عَنْ كِبْرٍ فَإِنَّهُ لَا يُرْجَى غُفْرَانُهَا لِأَنَّ مَعْصِيَةَ إِبْلِيسَ كَانَ أَصْلُهَا الْكِبْرُ وَزَلَّةُ كَانَ أَصْلُهَا مِنَ الشَّهْوَةِ.
"It is narrated from Sufyan Ats-Tsauri (may Allah be pleased with him): Every sin that arises from desire (hawā nafsu), there is hope for its forgiveness. But every disobedience that arises from arrogance (takabbur), do not hope for its forgiveness. This is because the disobedience of Iblis originated from arrogance, whereas the error of Adam (peace be upon him) originated from following desire."
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